{"id":11137,"date":"2013-12-03T11:33:34","date_gmt":"2013-12-03T17:33:34","guid":{"rendered":"https:\/\/www.crescentcityjewishnews.com\/?p=11137"},"modified":"2013-12-03T11:33:34","modified_gmt":"2013-12-03T17:33:34","slug":"fiddler-on-the-roof-approaches-50th-anniversary-shows-staying-power","status":"publish","type":"post","link":"https:\/\/www.crescentcityjewishnews.com\/blog\/fiddler-on-the-roof-approaches-50th-anniversary-shows-staying-power\/","title":{"rendered":"&#8216;Fiddler on the Roof&#8217; approaches 50th anniversary, shows staying power"},"content":{"rendered":"<p>By MICHELE ALPERIN<\/p>\n<p>(JNS.org) &#8212; Worldwide performances of \u201cFiddler on the Roof\u201d attest to its cultural power, as it evokes the yearning for tradition in a changing world. What is behind its staying power? According to Alisa Solomon, author of the new book \u201c<em>Wonder of Wonders: A Cultural History of Fiddler on the Roof<\/em>,\u201dit is the show\u2019s balance between the universal and the particular.<\/p>\n<div id=\"attachment_11138\" style=\"width: 310px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-content\/uploads\/2013\/12\/fiddler18.jpg\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-11138\" class=\"size-medium wp-image-11138 lazyload\" title=\"fiddler18\" data-src=\"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-content\/uploads\/2013\/12\/fiddler18-300x199.jpg\" alt=\"\" width=\"300\" height=\"199\" data-srcset=\"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-content\/uploads\/2013\/12\/fiddler18-300x199.jpg 300w, https:\/\/www.crescentcityjewishnews.com\/blog\/wp-content\/uploads\/2013\/12\/fiddler18.jpg 500w\" data-sizes=\"(max-width: 300px) 100vw, 300px\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" style=\"--smush-placeholder-width: 300px; --smush-placeholder-aspect-ratio: 300\/199;\" \/><noscript><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-11138\" class=\"size-medium wp-image-11138 \" title=\"fiddler18\" src=\"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-content\/uploads\/2013\/12\/fiddler18-300x199.jpg\" alt=\"\" width=\"300\" height=\"199\" srcset=\"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-content\/uploads\/2013\/12\/fiddler18-300x199.jpg 300w, https:\/\/www.crescentcityjewishnews.com\/blog\/wp-content\/uploads\/2013\/12\/fiddler18.jpg 500w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/noscript><\/a><\/p>\n<p id=\"caption-attachment-11138\" class=\"wp-caption-text\">Erik Stein as Tevye in the Pacific Conservatory of the Performing Arts summer 2013 production of &quot;Fiddler on the Roof.&quot; (Credit: Pacific Conservatory of the Performing Arts).<\/p>\n<\/div>\n<p>During a recent symposium at Princeton University celebrating the upcoming 50th anniversary of the play\u2019s Broadway opening on Sept. 22, 1964, Solomon, a professor at the Graduate School of Journalism at Columbia University, said the show\u2014 which was still going strong with empty seats or standing-room spots at its 900th Broadway performance in November 1966, surpassing the expectations of its creators\u2014\u201cquickly belonged to everyone.\u201d<\/p>\n<p>She shared an anecdote about a Tokyo rehearsal where a local producer asked Joseph Stein, who wrote the play, whether Americans really understood \u201cFiddler.\u201d A very surprised Stein quickly asked \u201cWhy?\u201d and received the response, \u201cBecause it\u2019s so Japanese!\u201d<\/p>\n<p>While its appeal is universal, for Jews \u201cFiddler\u201d calls forth the \u201cold country.\u201d<\/p>\n<p>\u201cTo this day it is taught as a document of <em>shtel<\/em> life and thus came to stand for Jewishness itself,\u201d Solomon said at the Nov. 14-15 Princeton symposium, which probed the play\u2019s roots, its creative development, and its cultural resonances at home and abroad.<\/p>\n<p>Solomon suggested that the key to the show\u2019s abiding power, in a way its authors couldn\u2019t have guessed, is that it is \u201cfocused on tradition rather than Torah or law.\u201d The idea of tradition, she adds, is dear to any culture in the modern world. \u201cIt is a way of embracing a legacy without having to adopt its strictures,\u201d she said.<\/p>\n<p>By successfully representing the idea of the East European Jewish past and an idyllic idea of the shtetl, said Solomon, the show \u201cserved a need of American Jews, who both needed to honor, recognize, claim, and embrace a heritage and life that was no more and at the same time needed to distinguish themselves from that.\u201d<\/p>\n<p>In pondering the implications of her own profound response to the music of the \u201cSabbath Prayer\u201d song in the show, Jenna Weissman Joselit, professor and program director of Judaic studies and professor of history at George Washington University, noted that in the new world \u201cthe Sabbath experience was more in the breach than in observance.\u201d The power of \u201cSabbath Prayer,\u201d she said, is that it \u201cdirectly assuaged the concern of the American Jewish community\u2014it\u2019s future.<\/p>\n<p>\u201cIt raised the possibility that in abandoning the Sabbath, American Jews had missed something special, but it was not too late to stage its resurrection,\u201d Joselit said.<\/p>\n<p>But at the same time, this \u201cprayer\u201d is not from the liturgy, but was totally fabricated by the creative team, and language like \u201ckeep them from the stranger\u2019s way\u201d and \u201cdefend them\u201d was included purposefully, said Joselit.<\/p>\n<p>\u201cIt was designed to encapsulate conditions at time of play,\u201d she said. \u201cThe language was designed to integrate the self into the body of the play and concerns about exogamy, change, and the need to preserve the Jews.\u201d<\/p>\n<p>The play came to be at a moment in the U.S. when the counterculture was growing, feminism was coming to the fore, and the U.S. involvement in the Vietnam War was increasing. Solomon noted that its audiences saw the developing \u201cgeneration gap\u201d through the eyes of both Tevye and his daughters. \u201cPart of the genius of the show is to have both perspectives,\u201d she said.<\/p>\n<div id=\"attachment_11139\" style=\"width: 310px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-content\/uploads\/2013\/12\/fiddler19.jpg\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-11139\" class=\"size-medium wp-image-11139 lazyload\" title=\"fiddler19\" data-src=\"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-content\/uploads\/2013\/12\/fiddler19-300x199.jpg\" alt=\"\" width=\"300\" height=\"199\" data-srcset=\"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-content\/uploads\/2013\/12\/fiddler19-300x199.jpg 300w, https:\/\/www.crescentcityjewishnews.com\/blog\/wp-content\/uploads\/2013\/12\/fiddler19.jpg 500w\" data-sizes=\"(max-width: 300px) 100vw, 300px\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" style=\"--smush-placeholder-width: 300px; --smush-placeholder-aspect-ratio: 300\/199;\" \/><noscript><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-11139\" class=\"size-medium wp-image-11139 \" title=\"fiddler19\" src=\"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-content\/uploads\/2013\/12\/fiddler19-300x199.jpg\" alt=\"\" width=\"300\" height=\"199\" srcset=\"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-content\/uploads\/2013\/12\/fiddler19-300x199.jpg 300w, https:\/\/www.crescentcityjewishnews.com\/blog\/wp-content\/uploads\/2013\/12\/fiddler19.jpg 500w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/noscript><\/a><\/p>\n<p id=\"caption-attachment-11139\" class=\"wp-caption-text\">Krysta Michelle Smith as Hodel, Karin Hendricks as Tzeitel, and Jessica Chanliau as Chava in the Pacific Conservatory of the Performing Arts summer 2013 production of &quot;Fiddler on the Roof.&quot; (Credit: Luis Escobar)<\/p>\n<\/div>\n<p>To illustrate this, Solomon alludes to the arrival in Anatevka of Perchik, who will eventually marry Tevye\u2019s daughter Hodel, but early on mocks Tevye and his friends. When they ask where he is from, Perchik responds that he is from the university in Kiev. A townsman then asks, \u201cIs that where they teach you to speak to your elders like this?\u201d Solomon observed that, given the developing gap between parents and children in the early 1960s, the play\u2019s audiences \u201cknow why that was a joke in \u201964.\u201d<\/p>\n<p>Politics also affected the actors themselves during the first Broadway performances of \u201cFiddler.\u201d Joanna Merlin, who originated the role of Tzeitel, the eldest of Tevye\u2019s daughters, related the tension that remained between Zero Mostel, who played Tevye, and the show\u2019s director\/choreographer Jerome Robbins because of their different experiences with the House Un-American Activities Committee. Robbins had been a cooperative witness, eventually \u201cnaming names\u201d to the congressional committee that investigated allegations of communist activity in the U.S. during the early years of the Cold War, whereas Mostel had been blacklisted.<\/p>\n<p>Merlin was blunt about the two men\u2019s relationship. \u201cZero hated him but agreed to work with him because he respected him as a director, and he didn\u2019t hide his feelings,\u201d she said. \u201cJerry felt very guilty and humiliated. There was a lot of tension during rehearsals because of that.\u201d<\/p>\n<p>Sheldon Harnick, the lyricist for \u201cFiddler on the Roof,\u201d had a different perspective. He recalled that on the first day of rehearsal, which is kind of a meet and greet among participants, the cast wondered what would happen when the two men met. Mostel arrived first. When Robbins walked in, said Harnick, \u201cZero said, \u2018Hi there, blabbermouth.\u2019 Luckily everyone in the cast and Robbins laughed.\u201d His perspective was that after that incident, Mostel kept his feelings to himself and worked very hard.<\/p>\n<p>According to Solomon, \u201cFiddler\u201d also got entwined in the 1968 controversy between the United Federation of Teachers, which was 90-percent Jewish and entirely white, and the experimental school districts over local control of schools. The conflict climaxed in a citywide public strike that shut down New York City schools through the fall of 1968. During the teachers\u2019 strike, the drama teacher in a middle school on the edge of Ocean Hill-Brownsville decided to present \u201cFiddler\u201d as the spring musical. Some Jews were against this for fear that black and Puerto Rican student actors would use it to make fun of Jews, although a clip shown by Solomon suggested that the actor and actress who played Tevye and Golde, ages 13 and 14, respectively, played their parts with great integrity and talent.<\/p>\n<p>Another \u201cpolitical\u201d use of \u201cFiddler\u201d has been in Eastern Europe, where the play has been used as a way to delve into the history of a locale\u2019s Jews. Its performances are accompanied by booklets that detail what happened to the area\u2019s Jews during World War II.<\/p>\n<p>In the end, the legacy of \u201cFiddler on the Roof\u201d may be its ability to reach both backward and forward. Joanna Merlin\u2019s favorite moment was the farewell scene. \u201cIt was very reminiscent for me of my grandmother leaving,\u201d she said, noting that the final scene was a prelude to an unknown future.<\/p>\n<p>\u201cI was kind of experiencing what they were looking forward to when they were leaving each other, in addition to having to say goodbye to each other, as they were all going to different parts of the world,\u201d Merlin added. \u201cIt was very close and personal for me.\u201d<\/p>\n<p>George Washington University\u2019s Joselit touched on Merlin\u2019s sentiments, but in a different way.<\/p>\n<p>\u201cWhat the play is about, despite moments of wrenching loss, is possibility,\u201d she said.<\/p>\n<div style=\"padding-bottom:20px; padding-top:10px;\" class=\"hupso-share-buttons\"><!-- Hupso Share Buttons - https:\/\/www.hupso.com\/share\/ --><a class=\"hupso_toolbar\" href=\"https:\/\/www.hupso.com\/share\/\"><img decoding=\"async\" data-src=\"https:\/\/static.hupso.com\/share\/buttons\/share-medium.png\" style=\"border:0px; padding-top: 5px; float:left;\" alt=\"Share Button\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" class=\"lazyload\" \/><noscript><img decoding=\"async\" src=\"https:\/\/static.hupso.com\/share\/buttons\/share-medium.png\" style=\"border:0px; padding-top: 5px; float:left;\" alt=\"Share Button\"\/><\/noscript><\/a><script type=\"text\/javascript\">var hupso_services_t=new Array(\"Twitter\",\"Facebook\",\"Google Plus\",\"Pinterest\",\"Linkedin\",\"Tumblr\",\"Email\");var hupso_background_t=\"#EAF4FF\";var hupso_border_t=\"#66CCFF\";var hupso_toolbar_size_t=\"medium\";var hupso_image_folder_url = \"\";var hupso_url_t=\"\";var hupso_title_t=\"%27Fiddler%20on%20the%20Roof%27%20approaches%2050th%20anniversary%2C%20shows%20staying%20power\";<\/script><script type=\"text\/javascript\" src=\"https:\/\/static.hupso.com\/share\/js\/share_toolbar.js\"><\/script><!-- Hupso Share Buttons --><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[9],"tags":[344,1626,8790,8795,4483,8788,4484,4485],"_links":{"self":[{"href":"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-json\/wp\/v2\/posts\/11137"}],"collection":[{"href":"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-json\/wp\/v2\/comments?post=11137"}],"version-history":[{"count":1,"href":"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-json\/wp\/v2\/posts\/11137\/revisions"}],"predecessor-version":[{"id":11140,"href":"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-json\/wp\/v2\/posts\/11137\/revisions\/11140"}],"wp:attachment":[{"href":"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-json\/wp\/v2\/media?parent=11137"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-json\/wp\/v2\/categories?post=11137"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.crescentcityjewishnews.com\/blog\/wp-json\/wp\/v2\/tags?post=11137"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}