What’s the best way to lead a Passover seder? (Lior Zaltzman)<\/p>\n<\/div>\n
Though seder leaders and participants are not\u00a0elected, there is still a seder mandate that governs your relationship: Everyone present\u00a0— the wise, the wicked, the simple, and even the one who does not know how to ask a question\u00a0— are all involved in the evening\u2019s proceedings.<\/p>\n
Attending a Passover seder remains an \u201cextremely common practice\u201d of American Jews, according to Pew Research Center, with approximately 70 percent participating. Despite its broad mandate, however, meaningful seders\u00a0rarely function as true democracies. The seder is a complicated undertaking with symbolic foods, actions and storytelling, and on this night that is different from all others, the call is for an assertive leader who can guide a tableful of guests through a sea of ritual needs.<\/p>\n
Since Passover\u00a0is an eight-day holiday of freedom, and the seder a celebration of the going out from Egypt, you may think the people are clamoring for a democratic free-form kind of dinner \u2014 from chanting the kiddush to singing “Chad Gadya.” But after leading a family seder for over 30 years, my experience has been that if I give everyone a free hand to comment and question, and the seder runs long, revolution erupts, with the guests vigorously chanting \u201cWhen do we eat?\u201d And if I try to rule the table with an iron kiddush cup, my poll numbers plummet, especially among the restless, 20-something contingent, who start texting madly under the table, presumably plotting a resistance.<\/p>\n
Defying typical political alignment, I have found that on the nights when the seder works — when most every question has been asked, and tradition and innovation have been shared — my style of leadership has fallen somewhere between being a benevolent dictator and a liberal talk show host.<\/p>\n
I say \u201cbenevolent dictator\u201d because it is part of the leader’s job to find a way for everyone to retell the Passover story and ultimately exit the slavery of Egypt — even though they may not necessarily feel the need. Going around the table urging guests to share the reading is one way, and calling up guests beforehand to discuss and assign a specific section of the seder is another. Especially for whoever is going to lead the Four Questions\u00a0— at our table, usually the youngest who can read Hebrew\u00a0— it helps to ask them personally beforehand rather than springing the task on them on the night of the seder. Such quiet lobbying helps reorient one from being an audience member into one, as the Haggadah says, who can see themselves as if they had left Egypt.<\/p>\n
As \u201cliberal talk show host,\u201d I get that the Haggadah is filled with questions that must be questioned as well. I once opened a seder by asking, \u201cWhat does it mean when the Haggadah says: ‘Let all those who are hungry come and eat with us?’\u201d Especially in a year such as this one, where even benign conversation is abuzz with politics, there are going to be varying responses, from the bitter, like maror, to the sweet, like charoset.<\/p>\n
At the time, you may not think that these opposing points of view are what binds a seder together, but recall that in the Haggadah, when the five rabbis are sitting in Bnei Brak telling and interpreting the story of the Exodus, each has something different to add, and it is the whole of their interpretations taken together that heightens our understanding of the text.<\/p>\n
Those not leading but participating in the seder, don\u2019t think that you are off the hook in setting its tone. In his book \u201cKeeping Passover,\u201d Ira Steingroot points out that being a seder guest \u201cdoesn\u2019t mean that you have to be the life of the party or a maven (authority), and you certainly do not want to monopolize the conversation, but you have a role to play in the drama of the seder.\u201d In fact, it is your responses and feelings\u00a0that determine whether everyone at the table makes it past the plague of ennui. To aid in that quest, be sure you are following along, asking questions and responding to the leader\u2019s prompts.<\/p>\n
I have also learned that regardless of leadership style — some of us are like Moses pointing the way, others are more like Miriam, leading through interpretation and song — you will still need to do your homework. Whichever your style, Steingroot\u2019s book is a great source, as well as \u201cPassover: The Family Guide to Spiritual Celebration\u201d by Dr. Ron Wolfson with Joel Lurie Grishaver, and” A Different Night, The Family Participation Haggadah,” by\u00a0David Dishon\u00a0and Noam Zion.<\/p>\n
Taking my own advice, a few nights before our first encounter with all things matzah each year, I go through the Haggadah and annotate, searching for my afikomen: a way to connect the story of traveling from slavery to freedom to the lives of my guests. One year I held up a Passover chocolate bar and referred to it as \u201cthe bean of our affliction,\u201d calling attention to the children who are sometimes exploited to harvest cacao beans and as a way to discuss if we, too, were participating in slavery.<\/p>\n
This year to provoke discussion, before we open the door to Elijah, I plan on asking guests to imagine what would happen if the prophet, as we imagine him\u00a0— a robed and perhaps turbaned man from the Middle East — was detained at airport customs?<\/p>\n
(Edmon J. Rodman is a JTA columnist who writes on Jewish life from Los Angeles. Contact him at edmojace@gmail.com<\/span><\/a>.)<\/em><\/p>\n <\/p>\n
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