Ta\u2019anit<\/em> 23A.<\/p>\nThe Founding Fathers understood that liberty \u2013 self-determination and the right to be different, to dissent \u2013 gives life its meaning. The Sages esteemed friendship as such a life-giving force. But \u201cChevruta\u201d means more than mere amity. \u201cChevruta\u201d refers to a trusted study partner, with whom one can debate, argue, and disagree\u2026 together with whom one grapples for meaning. A good \u201cChevruta\u201d brings us closer to the truth by challenging our reasoning and conclusions, while ultimately embracing the same sacred cause.<\/p>\n
The representative government for which Henry fought also relies on the ability of two parties, ultimately serving the same sacred cause, to grapple for the truth \u2013 together \u2013 through rigorous debate and disagreement. \u201cO Chevruta O Mituta\u201d \u2013 Such collegial partnership is essential for life, the Rabbis taught. It is also essential to liberty.<\/p>\n
(Rabbi Joseph H. Prouser is the rabbi of Temple Emanuel of North Jersey and the National Chaplain of the National Jewish Committee on Scouting.)<\/em><\/p>\n
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